This seminar series and hybrid conference is organised by Karine Chemla, Zehra Bilgin, Alex Garnick, Agathe Keller and Xiaohan Zhou in the context of a program supported by the British Academy at The University of Edinburgh. In 2026, this seminar series and hybrid conference will focus on the Diagrammatization of Written Mathematical Practices. Details of the previous seminars and 2025 conference on the History of the Historiography of Mathematical Symbolism can be found at the bottom of this page. Year 2 project background (2026): Diagrammatization of written mathematical practices General histories of mathematics commonly take up the view that mathematical symbolism was an innovation introduced in Europe at the end of the sixteenth century. This project aims to explore the hypothesis that what was practiced at the time was rather, more precisely, a new type of mathematical symbolism drawing on previous ones. In other words, the project will suggest rethinking what we mean by ‘symbolism’. In particular, we will pursue the contention that mathematical symbolism has, in fact, a much more global history than has so far been assumed.In its first year, the project began with a historical exploration of the historiographies of mathematical symbolism through a series of seminars and a conference. Our aim was to explore the historical shaping of the view that mathematical symbolism originated with sixteenth- and seventeenth-century European actors. The historical importance assigned to their work in this respect has typically derived from their use of literal computation, that is, computations on letters with unspecified values rather than particular numerals. We wanted, in particular, to highlight the facets of symbolism that have been neglected, or that have been treated as mere consequents of other symbolic features perceived to be primary. Our aim was also to examine properties and virtues of mathematical symbolism that some actors have foregrounded in their historical analysis and that may constitute different starting points for a history of mathematical symbolism. This reflection has brought to light that several historians (e.g., Nesselmann 1842, Neugebauer 1932-1933, Burnett 2002) had emphasized a key feature of symbolism that might serve as a promising starting point for the project, namely, that mathematical symbolisms were a primarily written practice and thus independent from spoken language. This viewpoint has led both Neugebauer and Burnett to broaden the range of notations to be included in a history of mathematical symbolism, albeit each in completely different ways.The second year will explore this property of symbolisms—their independence from spoken language—by focusing on the diagrammatic dimensions of various mathematical notations and inscriptions, along with their corresponding practices. Indeed, symbolisms often involve non-linear notations, and working with them has required the creation of specific mathematical practices to navigate through them.Why do we mention both notations and inscriptions? In the ancient and medieval sources, notations of these kinds often appear in margins or are even simply described in texts, the notations being themselves used only on ephemeral supports—these are the notations for which we use rather the term “inscription”. In all these cases, what is the status and meaning of these notations and/or inscriptions with diagrammatic features and of the practices with them? Are they schematic ways of prescribing or are they diagrams on the basis of which to carry out computation or reasoning? Who drew them and for which purpose? These questions must be addressed, notably because some of the notations that will later feature within the works themselves present a strong continuity with these ephemeral and marginal notations and/or inscriptions (Chemla 2014). In any event, we will consider the assumption that practices that diagrammatize prescriptions, computations or reasonings played a part in the history of symbolic work in mathematics.Such a focus on the diagrammatic dimensions of mathematical notations and/or inscriptions as well as of practices with them appears promising for developing the hypotheses of the project inasmuch these dimensions presuppose a distance between oral speech and mathematical notations or inscriptions. Moreover, attending to these dimensions will also allow us to highlight the fact that actors shaped practices of spatial navigation through such notations and inscriptions in the course of cognitive work with them (whether this be in for reasoning or calculating), something that we argue might be a key dimension of symbolic work. Giaquinto (2007) has explored the diagrammatic dimensions of “calculation” and “symbol manipulation,” analysing how visual aspects are used in such mathematical work. What is the history of these diagrammatic features and of the practices that bring them into play? Are they related to the tabular types of computation that we find in, for instance, Sanskrit sources (resp. Keller, Montelle, and Koolakudlu forthcoming)? These are questions that will be addressed on the basis of sources in, e.g., cuneiform, Chinese, Sanskrit, Arabic, and Latin, as well of modern mathematical sources, which all abound in notations and computations with such diagrammatic features. Indeed, whether we pick up at random a Chinese source such as Qin Jiushao’s 秦九韶 Mathematical Writings in Nine Chapters (數書九章, 1247) or an Arabic source such as Ibn al-Yāsamīn’s Grafting of Opinions of the Work on Dust Figures, composed in Maghreb in the twelfth century (Oaks 2007), the notation of numbers and computations using place-value decimal notations and notations for equations and for determining their roots were all viewed as “figures.” And accordingly, mathematical work with them put into play similar diagrammatic features. These remarks offer a perspective from which to examine, in particular, the relationship between these features as practiced with numbers written with a place-value notation and as practiced with other types of notations and/or inscriptions (Chemla, 1996). In our historical survey of the diagrammatic features of symbolic notations and of the practices with them, modern notations and practices with them will also be of interest for us. They were long recognized by mathematicians like David Hilbert, when he wrote in his famous 1900 address to the Paris congress: “The arithmetical symbols are written diagrams, and the geometrical figures are graphic formulas” (p. 259). We are interested in exploring the history of the shaping of such practices.The research devoted to the diagrammatic features of mathematical notations and inscriptions will examine whether such features are essentially tied to practices of computation or whether we encounter them in other types of mathematical practice. If they do prove to be attached to computation, we will need to spell out the properties that these diagrammatic features impart to the practices of computation that rely on such notations and/or inscriptions. In particular, a key question will be to understand the relationship that can be established between the deployment of notations and inscriptions with diagrammatic features and the use of place-value notations. The symbolic work enabled by diagrammatic features of specific mathematical practices—the use of navigation they enable, and how this relates to prescription, computation and reasoning—will be central to this year’s work. Year 2 seminars (2026) All seminars will take place from 1pm-5pm. Location is TBC.DateSpeaker(s)Respondent(s)Tuesday 6 JanuaryTBCTBCTuesday 3 FebruaryTBCTBCTuesday 10 MarchTBCTBCTuesday 14 AprilTBCTBCTuesday 5 MayTBCTBCTuesday 2 JuneTBCTBC Select bibliography Burnett, Charles. 2002. “Indian Numerals in the Mediterranean Basin in the Twelfth Century, with Special Reference to the ‘Eastern Forms’.” In From China to Paris: 2000 Years Transmission of Mathematical Ideas., edited by Yvonne Dold-Samplonius, Joseph W Dauben, Menso Folkerts, and Benno Van Dalen, 237–88. Franz Steiner Verlag. Chemla, Karine. 1996. Positions et changements en mathématiques à partir de textes chinois des dynasties Han à Song- Yuan. Quelques remarques. In Disposer pour dire, placer pour penser, situer pour agir. Pratiques de la position en Chine, eds. Karine Chemla, and Michael Lackner, 115-147, 190, 192. Saint-Denis: Presses Universitaires Vincennes. Link.Chemla, Karine. 2014. Observing mathematical practices as a key to mining our sources and conducting conceptual history. Division in ancient China as a case study. In Science after the Practice Turn in Philosophy, History, and the Social Studies of Science, eds. Léna Soler, Sjoerd Zwart, Michael Lynch, and Vincent Israël-Jost, 238-268. New York & Oxon: Routledge. Giaquinto, Markus. 2007. Visual thinking in mathematics. An epistemological study. Oxford: Oxford University Press. In particular, chapter 12: “Mathematical Thinking: Algebraic v. Geometric?,” p. 240-267. Hilbert, David. 1900. Mathematische Probleme. Göttinger Nachrichten von der Königl. Gesellschaft der Wissenschaften zu Göttingen Mathematisch-Physikalische Klasse 3: 253—297. Link. Keller, Agathe, Clemency Montelle, and Mahesh Koolakudlu. Forthcoming. Numerical Tables in Sanskrit Sources. In History of Numerical Tables, ed. Dominique Tournès: Springer. Link. Neugebauer, Otto. 1932-1933. Zur Transkription mathematischer und astronomischer Keilschrifttexte. Archiv für Orientforschung 8: 221-223. Oaks, Jeffrey A. 2012. Algebraic Symbolism in Medieval Arabic Algebra. Philosophica 87: 27-83. Year 1 project background (2025) Historiography of mathematical symbolismGeneral histories of mathematics seem to agree with the idea that Vieta should be regarded as the first practitioner to introduce symbolic computations in mathematics. However, this conventional historiography of mathematical symbolism has regularly been challenged. Guglielmo Libri (1803-1869) put forward the thesis that in the 13th century Fibonacci already used similar notations. Franz Woepcke (1826-1864) noted the use of similar types of signs in Diophantos’ Arithmetica and in Sanskrit works translated into English by Henri Thomas Colebrooke in 1817.Woepcke also reported on his discovery of a fifteenth-century mathematical work from the Maghreb which he believed testified to the introduction of a form of symbolism into Arabic mathematics. Some decades later, Bibhutibhusan Datta and Avadesh Narayan Singh’s History of Hindu Mathematics further claimed that Sanskrit works testified to the use of mathematical symbolisms. The same holds true for the historiography of mathematical sources written in Chinese. These documents (and others) have been ever since at the center of discussions dealing with both the actual historical origins of mathematical symbolism and its meaning for mathematics.Furthermore, in a different vein, other points of views on the history of mathematical symbolism have been discussed. Thus, in the 1930s, Otto Neugebauer put forward the thesis that the sumerograms used in cuneiform texts played the part of mathematical symbols, in particular because they did not correspond to spoken words. More recently and for a similar reason, Charles Burnett suggested that the decimal place-value notation could be regarded as a form of mathematical symbolism.The seminar series and the conference will focus on the history of the historiography of mathematical symbolism. The point is not to determine who was actually the first to introduce such notations into mathematics, but rather to analyse what gave rise to these various claims and what historical and philosophical presuppositions about mathematical symbolism underpinned them. Indeed, the claims mentioned above as well as many others illustrate the variety of assumptions about mathematical symbolism that historical analyses have brought into play. It is from this perspective that the seminar is interested in the debates to which this issue gave rise.The seminar series and the conference have has two main aims. The first is precisely to explore the historical shaping of the view that mathematical symbolism originated with Vieta. Secondly, the seminar also hopes to examine the properties and the virtues of mathematical symbolism that different actors have foregrounded in their historical analysis. As such, we are interested in different notions of symbol at play in historians’ work only in as much as it explains what they understand as symbolism. For example, what features of symbolism were perceived as central when the claim that symbolism was Vieta’s invention was (unsuccessfully) challenged by historians on the basis of sources in, e.g., Arabic, Chinese, Latin and Sanskrit? And also, what facets of symbolism have remained overshadowed, or been treated as deriving from properties of symbolism perceived as primary?Both aims lead to some pivotal questions. A prominent facet of the historical importance given to Vieta’s work in relation to mathematical symbolism is the use of literal computation. How did different historians and philosophers understand the specificities and the virtues of this type of computation? How have Vieta’s works cast a shadow over most historical discussions on the subject? More largely, what facets of symbolism have been emphasized in relation to the claim that mathematical symbolism was a European invention? Year 1 seminars DateSpeakersRespondent(s)Tuesday 4 February 2025Karine Chemla (School of Mathematics, The University of Edinburgh) and Jens Høyrup (Roskilde University, emeritus)Agathe Keller (SPHERE, CNRS—Université Paris Cité) and David Waszek (post-doctoral fellow, Ecole Normale Supérieure)Tuesday 18 March 2025Agathe Keller (SPHERE, CNRS—University Paris Cité) and Benjamin Wardhaugh (University of Oxford)Ken Manders (Pittsburgh University), David Waszek (post-doctoral fellow, Ecole Normale Supérieure, ONLINE), and Isobel Falconer (University of Saint Andrews)Tuesday 1 April 2025Toni Malet (Institut d'Història de la Ciència, Universitat Autònoma de Barcelona)David Waszek (post-doctoral fellow, Ecole Normale Supérieure) and Richard Oosterhoff (University of Edinburgh)Tuesday 13 May 2025Alex Garnick (Harvard University and SPHERE, CNRS—University Paris Cité), Karine Chemla (School of Mathematics, The University of Edinburgh) and Célestin Xiaohan Zhou (Institute for the History of Natural Sciences, Chinese Academy of Sciences)Agathe Keller (SPHERE, CNRS—Université Paris Cité) and Karine Chemla (University of Edinburgh)Tuesday 17 June 2025Ivahn Smadja (CAPHI, Université de Nantes) and Marie-José Durand-Richard (Honorary Lecturer Université Paris 8 Vincennes & Researcher associated to SPHERE, CNRS, CNRS—University Paris Cité)Michael Barany (The University of Edinburgh) and David Waszek (post-doctoral fellow, Ecole Normale Supérieure) Conference on the 'Historiography of Mathematical Symbolism' 2025 This hybrid conference, held from September 15-19 2025, focused on the history of the historiography of mathematical symbolism. Conference programme (2025) View the detailed agenda, speakers and their submitted abstracts for the Conference on the 'Historiography of Mathematical Symbolism' from September 15-19 2025 This article was published on 2025-04-22